Sri
Adi Sankaracharya Bhagavadpada or Sri Adi Sankaracharya was born as Sankara in
a small town called Kaladi, in modern day State of Kerala in India, in the year
788 CE. This quaint little town located north of the metropolis of Kochi still
reverberates with the sounds of Sankara even today.
Born
to Sivaguru and Aryambal, Sankara was a born genius like no other. It is said
that he was named ‘Sankara’ by his mother after the Lord Shiva, as it means
‘Sam’ (prosperity) and ‘karathi’ (giver) or the ‘giver of prosperity to all’.
Sankara
showed a tremendous aptitude towards learning and was initiated into the
‘aksharabyas’ or the ‘exercise of learning’ at the tender age of 3. By the age
of 5, he had been initiated into Brahmin hood through the thread ceremony.
Based
on the Brahmin Dharma of begging for alms (‘Brihathi bhiksham dehi’), he went
out one day. He found himself at the house of an Old Lady who lived in dire
poverty. She had no food to give him, but did not want to send a Brahmin boy
empty handed. So she gave him the only fruit she had – one single Amla.
(‘Phyllanthus Emblica’ or commonly called gooseberry). Moved by the devotion of
the lady, Sankara broke into a beautiful hymn to invoke the goddess
Mahalakshmi. This is what we refer to today as the ‘Kanakadhara Strotram’. It
was so beautiful and sung with so much devotion that the goddess appeared in
front of Sankara. When asked, in keeping with the Vedanta philosophy, the
goddess responded that the lady had not done any good deeds in her previous
birth and hence was not entitled to happiness or wealth in this birth. Sankara
argued that the simple selfless deed that she had just done by giving him the
only remaining Amla fruit deserves the blessings of the goddess. Saying this,
he broke into singing the beautiful strotram. As the words and melody
reverberated through thick and thin, the goddess was moved and showered the
lady with golden amla fruits and erased her poverty.
While
this is a wonderful story, it is still very much in sync with the Vedanta
philosophy. One does not have control over what vasanas carries over from the previous birth and does not have
control over what is destined everyday. However, one has the option to choose
how they react. According to Vedanta, the goal of every human being in a given
lifetime is to exhaust all the Vasanas
that they have. But each action that one does with ego leaves more vasanas. If
the actions are done with a pure satvic mind, that is the only way to exhaust
the Vasanas. An extremely pure action
on the part of the lady got her the blessings of goddess mahalakshmi. Was all
this destined for her in her lifetime?
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